Potted Wolfsbane Plant (Boxed)

Aconitum commonly known as aconite, monkshood, wolf's bane, leopard's bane, mousebane, women's bane, devil's helmet, queen of poisons, or blue rocket, is a genus of over 250 species of flowering plants belonging to the family Ranunculaceae. Most species are extremely poisonous and must be dealt with carefully.

Marked symptoms may appear almost immediately, usually not later than one hour, and "with large doses death is almost instantaneous". Death usually occurs within two to six hours in fatal poisoning (20 to 40 ml of tincture may prove fatal). The initial signs are gastrointestinal, including nausea, vomiting, and diarrhea. This is followed by a sensation of burning, tingling, and numbness in the mouth and face, and of burning in the abdomen.] In severe poisonings, pronounced motor weakness occurs and cutaneous sensations of tingling and numbness spread to the limbs. Cardiovascular features include hypotension, sinus bradycardia, and ventricular arrhythmias. Other features may include sweating, dizziness, difficulty in breathing, headache, and confusion. The main causes of death are ventricular arrhythmias and asystole, or paralysis of the heart or respiratory center. The only post mortem signs are those of asphyxia.

Aconite has been understood as a poison from ancient times, and is frequently represented as such in fiction. In Greek mythology, the goddess Hecate is said to have invented aconite, which Athena used to transform Arachne into a spider. Also, Medea attempted to poison Theseus with a cup of wine poisoned with wolf's bane. In his mythological poem Metamorphoses, Ovid tells how the herb comes from the slavering mouth of Cerberus, the three-headed dog that guarded the gates of Hades. As the veterinary historian John Blaisdell has noted, symptoms of aconite poisoning in humans bear some passing similarity to those of rabies: frothy saliva, impaired vision, vertigo, and finally a coma. Thus, some ancient Greeks possibly would have believed that this poison, mythically born of Cerberus's lips, was literally the same as that to be found inside the mouth of a rabid dog.

Wolf's bane is used as an analogy for the power of divine communion in Liber 65 1:13–16, one of Aleister Crowley's Holy Books of Thelema. Wolf's bane is mentioned in one verse of Lady Gwen Thompson's 1974 poem "Rede of the Wiccae", a long version of the Wiccan Rede: "Widdershins go when Moon doth wane, An the werewolves howl by the dread wolfsbane."

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